In some ways, ‘The Reformation’ (I’ll explain the excessive punctuation in a bit) may seem like an odd contribution to a blog mini-series on periodisation. After all, surely ‘The Reformation’ was a thing, an event, something that happened, rather than a neutral description of a period of time (although, as we are coming to discover, there is rarely anything neutral about how anybody, let alone a historian, parcels up the past). As Laura mentioned in her introductory post, use of ‘The Reformation’ to describe a period of time tends to have most currency in North America, where ‘Ren-Ref’ is a convenient shorthand for the periods of the renaissance and reformation, c.1400-c.1600, or c.1350-c.1650, or c.1300-c.1700; well you get the idea… I am a product of the UK Higher Education system, however, having never studied or worked in the US or Canada, and so I’m going to leave ‘Ren-Ref’ to one side for now. Instead, there are two related questions I want to address in this post. Firstly, how useful is religion in helping us to define the early modern period? And secondly, how should we define the chronology of ‘The Reformation’ itself?
Religion and Early Modernity
A less contentious way of measuring time?
To what extent can we define early modernity with reference to developments in the religious sphere? For the sake of argument, and because one post can’t do everything, I’m going to work within the eurocentrism of the term early modern, and accept for now its customary definition as c.1500-c.1700. In some ways, there is a fairly good case for arguing that the early modern period saw within it some fairly distinctive developments in matters of religion, and that therefore these developments do help give a sense of coherence (or at least, of coherent incoherence) to the period as a whole. To start with the most obvious, we might characterise the early modern period as one which witnessed at its outset the collapse of 1500 years of broad religious unity: provocatively, one recent overview of early modern history has taken as its title Christendom Destroyed
The Protestant Reformation, and the growth in number of religious sects and denominations that broke away from the previously hegemonic monolith of the (Roman) Catholic Church, and subsequently from one another, could plausibly be seen as the defining characteristic of the early modern age. Continue reading